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Balaam and the Donkey

And the ass said to Balaam, Am not I your ass, on which you have ridden ever since I was your to this day? And he said, No. New International Version The donkey said to Balaam, "Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you? Is it my habit to treat you this way? Have I ever treated you this way before?

God therefore came to Balaam in the night, and said to him: If these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee. Balaam arose in the morning, and saddling his ass went with them. And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.

The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way, The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed. And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again: And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.

And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.

And the Lord opened the mouth of the ass, and she said: What have I done to thee? Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee. The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day?

But he said: Never. Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground. And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me: And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.

Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return. The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes. And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.

And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?

So they went on together, and came into a city, that was in the uttermost borders of his kingdom. And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him. And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people. And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.

And when he had done according to the word of Balaam, they laid together a calf and a ram upon every altar. And Balaam said to Balac: Stand a while by thy burnt offering, until I go, to see if perhaps the Lord will meet me, and whatsoever he shall command, I will speak to thee.

And when he was gone with speed, God met him. And Balaam speaking to him, said: I have erected seven altars, and have laid on everyone a calf and a ram. And the Lord put the word in his mouth, and said: Return to Balac, and thus shalt thou speak. Returning he found Balac standing by his burnt offering, with all the princes of the Moabites: And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.

How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not? I shall see him from the tops of the rocks, and shall consider him from the hills.

This people shall dwell alone, and shall not be reckoned among the nations. Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them. And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.

He answered him: Call I speak any thing else but what the Lord commandeth? Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence. And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram, He said to Balac: Stand here by thy burnt offering while I go to meet him.

And when the Lord had met him, and had put the word in his mouth, he said: Return to Balac, and thus shalt thou say to him.

Returning he found him standing by his burnt sacrifice, and the princes of the Moabites with him. And Balac said to him: What hath the Lord spoken? But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor: God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? I was brought to bless, the blessing I am not able to hinder.

There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him. God hath brought him out of Egypt, whose strength is like to the rhinoceros. There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.

PIANO CARE AND REPAIR- Repair, restore, and tune your piano. Order piano parts and tools from our catalogue / catalog. Save hundreds of dollars. The only book of its kind anywhere. Classified- Buy and sell musical instruments. The Angel and Balaam's Donkey 27 When the donkey saw the angel of the LORD, she lay down under Balaam, and he became furious and beat her with his staff. 28 Then the LORD opened the donkey's mouth, and she said to Balaam, "What have I done to you that you have beaten me these three times?" 29 Balaam answered the donkey, "You have made a fool of me! If I had a sword in my hand, I. BALAAM'S ASS SPEAKS He is still talking back to heretics, hirelings, and the Antichrist Pope. This is one of several blogs associated with Blessed Quietness Journal at balthalimountainresort.com See a list of other blogs down the right of the page.

Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain. And Balac said to Balaam: Neither curse, nor bless him. And he said: Did I not tell thee, that whatsoever God should command me, that I would do?

And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence. And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness, Balaam said to him: Build me here seven altars, and prepare as many calves, and the same number of rams. Or if you say the Torah comes to teach affairs of this world, we already have ordinary books that do an even better job.

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All the words of Scripture conceal supernal truths and awesome secrets. Come and see: The world above and the world below are parallel to one another: Israel below and the angels on high.

Indeed, if this were not so, the angels would not be able to survive, nor would the world be able to endure their presence. And, if it is this way with angels, how much the more so for Scripture, which is the very blueprint for all Creation!

Saved By A Donkey - The Adventures of Balaam

In this way a story in the Bible must be read as merely an outer garment. And woe to one who imagines that the outer clothing is the actual scriptural teaching; he will have no portion in the world-to-come. And, in the yearwho among us now would be so arrogant as to claim that the earth and her creatures do not speak to us all?

As Balaam looked up and saw Israel encamped tribe by tribe, the spirit of God came upon him. Taking up his theme, he said: '. How fair are your tents, O Jacob, your dwellings, O Israel! Balaam is not entirely blind. After all, he is to curse the Israelites, but can only bless the people when he views their expanse. He looks, and sees! The spirit of God comes upon him; he speaks as a prophet.

His blessing has become an integral part of our liturgy, a beloved expression of the glory of Israel gathered in the sanctuary for prayer. What does it mean for the spirit of God to come upon him? Heschel [New York: Free Press, ], pp. Could it be awe so great that it defies logical description? Take a moment. Consider an occasion when you looked out at an inspiring, expansive gathering of Jews and experienced a sense of awe.

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How did you respond? We sing Mah Tovu at the opening of the service as we gather in the sanctuary for prayer and thank God for our myriad blessings.

The second time, the angel appears in a narrow space between two vineyard walls, mashing Balaam's foot; Balaam whacks her again. The third time, the angel chooses such a narrow place on the path that the animal's only option is to lie down; and Balaam whacks her again. Whereupon-here it comes-the she-ass turns to Balaam and speaks[!]. Balaam stands in infamy as the paragon of apostasy. His worldly lusts lured him into the power of Baal and brought upon him the ultimate symbol of pastoral asinity, a reprimand from his donkey. Through his counseling Israel fell for the bait of Baal, the alluring Midianite women, and brought upon the Client Nation a . Numbers King James Version (KJV) 28 And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? 29 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.

As my teacher, our liturgy scholar Rabbi Lawrence Hoffman reminds us,"In itself, the Birkhot Hashachar is preparatory to the rest of the morning service. It begins, however, with its own internal preparation, consisting of: Mah Tovu.

And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden all thy life long unto this day? was I ever wont to do so unto thee? And he said, Nay. Webster's Bible Translation And the ass said to Balaam, Am not I thy ass, upon which thou hast rid ever since I was thine to this day? was I ever wont to do so to thee? And he said. Balaam and the Ass is a painting by the Dutch artist Rembrandt, dating from his time in Leiden and now in the Musee Cognacq-Jay in Paris. It portrays the biblical account of the talking ass debating with diviner Balaam. ReferencesDrawings and prints (etchings): Joseph and . At any rate, the next morning, Balaam saddled up his ass and rode with the messengers to see Balac. En route, the ass grew distressed and swerved off the path. Balaam beat her. Then the ass crushed Balaam's leg against a wall and Balaam beat her again. Then .

Preparation for preparation might sound amusing, but it is no surprise that our tradition provides us with steps to focus and bring kavanah to our prayer. Personal, internal focus is what the first-person singular language of Birchot HaShachar is about. This is so, too, for Mah Tovu. Even as we envelop ourselves in our prayers and, for some, our tallitotwe are reminded to look outside, to open our eyes. We, too, can see the expanse of our great community with awe! Hundreds of Reform Jewish congregations offer live streaming Shabbat services, and other opportunities for connecting Jewishly.

The Eternal One spoke to Moses, saying: "Speak to the Israelite people thus: When a woman at childbirth bears a male, she shall be impure seven days; she shall be impure as at the time of her condition of menstrual separation.

The Eternal One spoke to Moses, saying: "This shall be the ritual for a leper at the time of being purified. Want to explore Reform Judaism but have no in-person opportunities to study?

This class is for you! Reform Zionism is a continuation of the early Zionist dream to foster a living, breathing national culture that represents the highest ideals of Jewish peoplehood.

What does it mean to stand up for your people unequivocally if they physically harm you because they disagree with you so vehemently? Features the phrase "Well-behaved women rarely make history" and the WRJ logo. Skip to main content.

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Balams ass speaks

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